Me: When I think about my work, I can't think of any reason to do it.
I can't think of any meaning to what I'm doing in it.
Only when I don't think about the meaning of it, or the value of it, or the importance of it, can I enjoy my work.
And I do enjoy my work.
Humans didn't ask art to justify itself until the late 19th century. We didn't ask art to be useful or practical.
Useful, necessary activities are different from voluntary, playful, dreamy ones.
Let's say that practicing an art is the second type of activity. Let's say that is why we are drawn to it.
Then it is a mistake to be demoralized because we can't justify it for not being the first type of activity.. It fails to be a number one type of activity, but it is not supposed to be.
The qualities of being voluntary and being free are what drew us to making art in the first place. When we try to make art a number one activity we start to doubt our worth. The worth of the activity and also our own personal worth. It's demoralizing.
Vagueness is a condition for any life of the mind.
Vagueness is necessary for humanity.
As Consciousness is Harnessed to Flesh: Journals and Notebooks 1964 - 1980 of Susan Sontag edited by her son David Rieff.
3 comments:
Thank you. I needed to read this today.
A beautiful thought to try and move forward with, despite the frequency with which the inner critic asks "but what's it for"!
Thank you for your continuing inspiration
I'm going to try to think (or rather, not think) this way Judy.
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